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This book shows how the centerpiece of the Enlightenment—society as the symbol of collective human life and as the fundamental domain of human practice—was primarily composed and animated by its most ambivalent figure: Jean-Jacques Rousseau. Displaying this new society as an evolving field of interdependence, the book traces the emergence and moral significance of dependence itself within Rousseau's encounters with a variety of discourses of order, including theology, natural philosophy, and music. Underpinning this whole scene we discover a modernizing conception of the human Will, one that runs far deeper than Rousseau's most famous trope, the “general Will.”

In this wide-ranging discussion of Kabbalah—from the mystical trends of medieval Judaism to modern Hasidism—this book considers different visions of the nature of the sacred text and of the methods to interpret it. It takes as a starting point the fact that the postbiblical Jewish world lost its geographical center with the destruction of the temple and so was left with a textual center, the Holy Book. The author argues that a text-oriented religion produced language-centered forms of mysticism. Against this background, he demonstrates how various Jewish mystics amplified the content of the Scriptures so as to include everything: the world, or God, for example. Thus the text becomes a major realm for contemplation, and the interpretation of the text frequently becomes an encounter with the deepest realms of reality. The author delineates the particular hermeneutics belonging to Jewish mysticism, investigates the progressive filling of the text with secrets and hidden levels of meaning, and considers in detail the various interpretive strategies needed to decodify the arcane dimensions of the text.

This book looks at what it means to be a multiracial couple in the United States today. It begins with a look back at a 1925 case in which a two-month marriage ends with a man suing his wife for misrepresentation of her race, and shows how our society has yet to come to terms with interracial marriage. The book examines this issue by drawing from a variety of sources, including personal experiences. It argues that housing law, family law, and employment law fail, in important ways, to protect multiracial couples. In a society in which marriage is used to give, withhold, and take away status—in the workplace and elsewhere—the book says interracial couples are at a disadvantage, which is only exacerbated by current law.

This book presents a previously untold story of Jewish-Muslim relations in modern Morocco, showing how law facilitated Jews' integration into the broader Moroccan society in which they lived. Morocco went through immense upheaval in the nineteenth and early twentieth centuries. Through the experiences of a single Jewish family, the book charts how the law helped Jews to integrate into Muslim society—until colonial reforms abruptly curtailed their legal mobility. Drawing on a broad range of archival documents, the book expands our understanding of contemporary relations between Jews and Muslims and changes the way we think about Jewish history, the Middle East, and the nature of legal pluralism.

This book suggests that the foundations of liberalism can be found in the writings of Adam Smith (1723–1790), a pioneer of modern economic theory and a major figure in the Scottish Enlightenment. While offering an interpretive methodology for approaching Smith's two major works, The Theory of Moral Sentiments and The Wealth of Nations, the book argues against the libertarian interpretation of Smith, emphasizing his philosophies of education and rationality. The book also demonstrates that Smith should be recognized for a prescient theory of pluralism that prefigures current theories of cultural diversity.

This book sheds light on the relationship between spiritual and political authority in early modern Egypt. This guide to political behavior and expediency offers advice to Sufi shaykhs, or spiritual guides, on how to interact and negotiate with powerful secular officials, judges, and treasurers, or emirs. Translated into English, it is a unique account of the relationship between spiritual and political authority in late medieval/early modern Islamic society.

This book presents the history and aftereffects of the fires of 1988 that swept through the Greater Yellowstone ecosystem (GYE) describes the chronology of the fires, the areas burned, and the extent of fire in those regions. One of the biggest concerns of the public was how individual plants and animals fared. Thinking hierarchically, we know that the patterns seen at the community and ecosystem levels are the result of mechanistic responses at the individual and population levels. It is important to know how forest trees and grass-land species responded. Some of the greatest public concern was for large animals, particularly Elk. Elk mortality and population responses after the fires took some surprising turns. The GYE is an extremely heterogeneous environment. Plant communities provide essential habitat for the megaherbivores of the GYE as well. Although we know numbers and how the populations of these animals have changed since the fires, it is difficult to determine the mechanisms behind these changes. Using simulation models and comparing their results with reality can yield important insights as to the mechanisms governing ungulate response to fire. The sediments of Yellowstone's lakes provide an opportunity to reconstruct the vegetation and fire history of the region back to the time of late-Pleistocene deglaciation.

In America today, a public official's lawful income consists of a salary. But until a century ago, the law frequently authorized officials to make money on a profit-seeking basis. Prosecutors won a fee for each defendant convicted. Tax collectors received a cut of each evasion uncovered. Naval officers took a reward for each ship sunk. The list goes on. This book is the first to document American government's “for-profit” past, to discover how profit-seeking defined officials' relationship to the citizenry, and to explain how lawmakers—by banishing the profit motive in favor of the salary—transformed that relationship forever.

This book presents thoughts on the latest psychodynamic developments and insights related to treatment of severe personality disorders. Dividing discussions into two sections—one on psychopathology and the other on psychotherapy—the book examines borderline personality disorder, narcissism, sexual inhibition, transference and countertransference, suicidal behavior, and eating disorders. Each chapter integrates the ideas of European and Latin American psychoanalytic thinkers, bringing them to the attention of English-speaking readers. The book includes a selection of recently published journal articles.

From small questions of taste to large questions concerning the nature of existence, intellectual debate takes up much of our time. This book examines what most commentators ignore: the role of temperament and taste in the forming of aesthetic and ideological opinions. In provocative chapters about reading and writing, about the relation between life and literature, about knowledge and certainty, about God and death, and about a gradual disaffection with the literary scene, the book demonstrates that opposing points of view are based more on innate predilections than on disinterested thought or analysis. Not beholden to any fashionable theory or political agenda, the book interrogates the usual suspects in the cultural wars from an independent, though not impartial, vantage point. Clearly personal and unabashedly belletrist, the chapters ask important questions. What makes culture one thing and not another? What inspires aesthetic values? What drives us to make comparisons? And how does a bias for one kind of evidence as opposed to another contribute to the form and content of intellectual argument?