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Kabbalah in Italy, 1280-1510A Survey$
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Moshe Idel

Print publication date: 2011

Print ISBN-13: 9780300126266

Published to Yale Scholarship Online: October 2013

DOI: 10.12987/yale/9780300126266.001.0001

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Menahem Recanati's Hermeneutics

Menahem Recanati's Hermeneutics

Chapter:
(p.128) 10 Menahem Recanati's Hermeneutics
Source:
Kabbalah in Italy, 1280-1510
Author(s):

Moshe Idel

Publisher:
Yale University Press
DOI:10.12987/yale/9780300126266.003.0011

This chapter explores the fact that, even though the generation of Jewish scholars before Recanati contributed greatly to kabbalistic hermeneutics, Recanati does not quote them at all. Though composing a book that invited, in principle, some elaborations on exegesis, in his main work, the Commentary on the Torah, the Italian Kabbalist does not indulge in theoretical speculations, describing precisely how secrets were extracted from the scriptures. In this respect his approach is reminiscent of Nahmanides's or R. Shlomo ibn Adret's reticence in formulating exegetical systems. These three authors belong to what the chapter refers to as the first elite, a layer of authors who refrained from organizing exegetical methods into a more systematic structure. This reticence notwithstanding, Recanati did not refrain from offering his own kabbalistic interpretations of the Pentateuch and of the various commandments.

Keywords:   Jewish scholars, kabbalistic hermeneutics, exegesis, Nahmanides, R. Shlomo ibn Adret, Pentateuch

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