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A broad, systematic account of one of the most original and creative kabbalists, biblical interpreters, and Talmudic scholars the Jewish tradition has ever produced, Rabbi Moses b. Nahman (1194-1270), known in English as Nahmanides, was the greatest Talmudic scholar of the thirteenth century and one of the deepest and most original biblical interpreters. Beyond his monumental scholastic achievements, Nahmanides was a distinguished kabbalist and mystic, and in his commentary on the Torah he dispensed esoteric kabbalistic teachings that he termed “By Way of Truth.” This broad, systematic account of Nahmanides's thought explores his conception of halakhah and his approach to the central concerns of medieval Jewish thought, including notions of God, history, revelation, and the reasons for the commandments. The relationship between Nahmanides's kabbalah and mysticism and the existential religious drive that nourishes them, as well as the legal and exoteric aspects of his thinking, are at the center of the book's portrayal of Nahmanides as a complex and transformative thinker.

This book examines the attitudes of various Christian groups in the Protestant and Catholic Reformations towards Jews, the Hebrew language, and Jewish learning. Martin Luther's writings are notorious, but Reformation attitudes were much more varied and nuanced than these might lead us to believe. The book has much to tell us about the Reformation and its priorities, and it has important implications for how we think about religious pluralism more broadly. The book begins by focusing on the impact and various forms of the Reformation on the Jews and pays close attention to the global perspective on Jewish experiences in the early modern period. It highlights the links between Jews in Europe and those in north Africa, Asia Minor, and the Americas, and it looks into the Jews' migrations and reputation as a corollary of Christians' exploration and colonisation of several territories. It seeks to next establish the position Jews occupied in Christian thinking and society by the start of the Reformation era, and then moves on to the first waves of reform in the earliest decades of the sixteenth century in both the Catholic and Protestant realms. The book explores the radical dimension to the Protestant Reformation and talks about identity as the heart of a fundamental issue associated with the Reformation. It analyzes “Counter Reformation” and discusses the various forms of Protestantism that had been accepted by large swathes of the population of many territories in Europe. Later chapters turn attention to relations between Jews and Christians in the first half of the seventeenth century and explore the Sabbatean movement as the most significant messianic movement since the first century BCE. In conclusion, the book summarizes how the Jews of Europe were in a very different position by the end of the seventeenth century compared to where they had been at the start of the sixteenth century. It recounts how Jewish communities sprung up in places which had not traditionally been a home to Jews, especially in Eastern Europe.

This book argues that the concept of Jewish Christianity represents an enduring legacy of Christian apologetics. Freethinkers of the English Enlightenment created the category of Jewish Christianity as a means of isolating a true and distinctly Christian religion from the Jewish culture of Jesus and the apostles. The book shows how a category that began as a way to reimagine the apologetic notion of an authoritative “original Christianity” continues to cause problems in the contemporary study of Jewish and Christian antiquity.

When considering Jewish identity in Acts of the Apostles, scholars have often emphasized Jewish and Christian religious difference, an emphasis that masks the intersections of civic, ethnic, and religious identifications in antiquity. This book explores the depiction of Jewish and Christian identity by analyzing ethnicity within a broader material and epigraphic context. Examining Acts through a new lens, the book shows that the text presents Jews and Jewish identity in multiple, complex ways, in order to legitimate the Jewishness of Christians. The book begins with an overview of the importance of ethnicity and ethnic rhetoric to the formation of ancient Christian identity. It then situates Acts of the Apostles historically and examines previous scholarship on Jewish identity and Acts before moving on to focus on the production of Jewish identity and difference in Acts 2:5–13. The book assesses how Acts of the Apostles uses the image of Jewishness constructed in Acts 2:5–13 to depict the Jewishness of Christian non-Jews in the Jerusalem council (15:1–21), and explores how Acts of the Apostles and the Salutaris Foundation inscription each uses ethnic reasoning together with civic and imperial space to produce unified identities. The book concludes that Acts of the Apostles' rhetoric of Jewish and Christian identity should be situated within the context of Roman-era cities, in which ethnic, civic, and religious identities were inseparable. Placing Acts within this broader ethnic discourse emphasizes the Jewishness of Christians, even in Acts.

The earliest Christian writings are filled with stories of spirit possession and exorcism, which were crucial for the activity of the historical Jesus and for the practice of his earliest followers. Possession, besides being a harmful event that should be exorcized, can also have a positive role in many cultures. Often it helps individuals and groups to reflect on and reshape their identity, to plan their moral actions, and to remember in a most vivid way their past. This book illustrates some of the major ways in which a critical aspect of spirit possession can emerge in texts of the early Christ movement. It begins with a reading of some well-known texts in the light of a more sophisticated notion of spirit possession, which emphasizes the cultural and religious productivity inscribed in it as well as the significance of its performative nature. The book continues by looking at the fundamental role played by spirit possession in the religious experience of Paul and of his Christ groups, and the social and ethical functions of the religious experience of possession in the Pauline groups. In conclusion, when reviewing insights drawn from anthropological literature, the book attempts to treat the “spirits” involved in cases of possession seriously and not merely as mythical and metaphorical representations.

This book tells the story of the earliest Jewish diaspora in Egypt in a way it has never been told before. In the fifth century BCE there was a Jewish community on Elephantine Island. Why they spoke Aramaic, venerated Aramean gods besides Yaho, and identified as Arameans is a mystery, but a previously little explored papyrus from Egypt sheds new light on their history. The papyrus shows that the ancestors of the Elephantine Jews came originally from Samaria. Due to political circumstances, they left Israel and lived for a century in an Aramean environment. Around 600 BCE, they moved to Egypt. These migrants to Egypt did not claim a Jewish identity when they arrived, but after the destruction of their temple on the island they chose to deploy their Jewish identity to raise sympathy for their cause. Their story—a typical diaspora tale—is not about remaining Jews in the diaspora, but rather about becoming Jews through the diaspora.

The purpose of this book is to show why and how (what later became) the four canonical gospels take on a historical cast, a history-like “feel” that remains vitally important for many Christians today. This aim is worked out by in-depth comparisons with other Greco-Roman stories that have been made to seem like history (mythic historiography). Instead of using these comparisons to justify genetic links between texts, Litwa uses them to show how the evangelists dynamically interacted with Greco-Roman literary culture, felt the pressures of its structures of plausibility, and responded by using well-known historiographical tropes. These include the mention of famous rulers and kings, geographical notices, the introduction of eyewitnesses, vivid presentation, alternative reports, staged skepticism, and so on. This study is the most sustained and thorough comparison of the gospels and Greco-Roman mythology (not just Homer and Euripides) of the past fifty years. Its innovation is to show that the gospels were not perceived as myths (or mythoi), but as histories (records of actual events).

This book is an exploration of what the New Testament has to say about the nature of resurrected bodies. It argues that previous scholarship and tradition has been shaped by Pauline discussions of glorious bodies and has failed to appreciate the diverse and disorienting range of opinions about the nature of the resurrected body. Drawing upon previously unexplored evidence in ancient medicine, philosophy, and culture, this book both revisits central texts – such as the resurrection of Jesus – and mines virtually ignored passages in the Gospels to show how the resurrection of the body addresses larger questions about identity and the self.

The first scholarly work to trace the Temple throughout the entire New Testament, this book examines Jewish and Christian attitudes toward the Temple in the first century and provides both Jews and Christians with a better understanding of their respective faiths and how they grow out of this ancient institution. The centrality of the writing reveals the authors' negotiations with the institutional and symbolic center of Judaism as they worked to form their own religion.

The past couple of decades have witnessed Buddhist communities both continuing the modernization of Buddhism and questioning some of its limitations. This fascinating portrait of a rapidly changing religious landscape illuminates the aspirations and struggles of younger North American Buddhists during a period that the book identifies as a distinct stage in the assimilation of Buddhism to the West. The author observes both the emergence of new innovative forms of deinstitutionalized Buddhism that blur the boundaries between the religious and secular, and a revalorization of traditional elements of Buddhism such as ethics and community that were discarded in the modernization process. Based on extensive ethnographic and textual research, the book ranges from mindfulness debates in the Vipassana network to the sex scandals in American Zen, while exploring issues around racial diversity and social justice, the impact of new technologies, and generational differences between baby boomer, Gen X, and millennial teachers.