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The promotion and vernacularization of Hebrew, traditionally a language of Jewish liturgy and study, was a central accomplishment of the Zionist movement in Palestine in the years following World War I. Viewing twentieth-century history through the lens of language, this book questions the accepted scholarly narrative of a Zionist move away from multilingualism, demonstrating how Jews in Palestine remained connected linguistically by both preference and necessity to a world outside the boundaries of the pro-Hebrew community even as it promoted Hebrew and achieved that language's dominance. The story of language encounters in Jewish Palestine is a fascinating tale of shifting power relationships, both locally and globally. The book's study explores how a young national community was compelled to modify the dictates of Hebrew exclusivity as it negotiated its relationships with its Jewish population, Palestinian Arabs, the British, and others outside the margins of the national project and ultimately came to terms with the limitations of its hegemony in an interconnected world.

The Cherokee are one of the largest Native American tribes in the United States, with more than 300,000 people across the country claiming tribal membership and nearly one million people internationally professing to have at least one Cherokee Indian ancestor. This book uncovers the origins of the Cherokee diaspora and explores how communities and individuals have negotiated their Cherokee identities, even when geographically removed from the Cherokee Nation headquartered in Tahlequah, Oklahoma. Beginning in the eighteenth century, the book transports the reader back in time to tell the poignant story of the Cherokee people migrating throughout North America, including their forced exile along the infamous Trail of Tears (1838–1839). The book tells a remarkable story of courage, cultural innovation, and resilience, exploring the importance of migration and removal, land and tradition, culture and language in defining what it has meant to be Cherokee for a widely scattered people.

From the 1920s through the 1950s, two individuals, Joseph Urban and Norman Bel Geddes, did more, by far, to create the image of “America” and make it synonymous with modernity than any of their contemporaries. Urban and Bel Geddes were leading Broadway stage designers and directors who turned their prodigious talents to other projects, becoming mavericks first in industrial design and then in commercial design, fashion, architecture, and more. The two men gave shape to the most quintessential symbols of the modern American lifestyle, including movies, cars, department stores, and nightclubs, along with private homes, kitchens, stoves, fridges, magazines, and numerous household furnishings. This book tells the story of Urban and Bel Geddes. The book shows how these two men with a background in theater lent dramatic flair to everything they designed and how this theatricality gave the distinctive modernity they created such wide appeal. If the American lifestyle has been much imitated across the globe over the past fifty years, it is due in large measure to the designs of Urban and Bel Geddes. Together they were responsible for creating what has been called the “Golden Age” of American culture.

This collection of essays discusses topics in philosophy, film theory, and film criticism. Drawing on concepts from cognitive psychology and analytic philosophy, the author examines a wide range of topics. These include film attention, the emotional address of the moving image, film and racism, the nature and epistemology of documentary film, the moral status of television, the concept of film style, the foundations of film evaluation, the film theory of Siegfried Kracauer, the ideology of the professional western, and films by Sergei Eisenstein and Yvonne Rainer. The author also assesses the state of contemporary film theory and speculates on its prospects.

There is nothing like a dame, exuberantly declares the song from the multicultural world of “South Pacific”, and proclaims, too, that a dame is a specific American creation, one of the things worth fighting for in our culture. This book validates that claim. It celebrates the fast-talking dames of 1930s and 1940s screen comedy, women of lively wit and brash speech who became the most impressive model of independent, articulate American womanhood. Coming of age during the Great Depression, they were quick on the uptake and hardly ever downbeat. They seemed to know what to say and when to say it. They weren't afraid of slang nor shy of the truth. In their fast and breezy talk seemed to lie the secret of happiness, but also the key to reality.

This intimate portrait examines the tracks, journeys, and experiences of child runaways in northern India. The book situates children's decisions to leave home and flee for the city in their larger cultural, social, and historical contexts, and considers histories of landlessness and debt servitude in narratives of child dislocation. The resulting work is an original perspective on the sociological trends in postcolonial India and a unique treatment of a population of individuals who live on the margin of society.

Elijah ben Solomon, the “Genius of Vilna,” was perhaps the best-known and most understudied figure in modern Jewish history. This book offers a new narrative of Jewish modernity based on Elijah's life and influence. While the experience of Jews in modernity has often been described as a process of Western European secularization—with Jews becoming citizens of Western nation-states, congregants of reformed synagogues, and assimilated members of society—the book uses Elijah's story to highlight a different theory of modernization for European life. Religious movements such as Hasidism and anti-secular institutions such as the yeshiva emerged from the same democratization of knowledge and privatization of religion that gave rise to secular and universal movements and institutions. Claimed by traditionalists, enlighteners, Zionists, and the Orthodox, Elijah's genius and its afterlife capture an all-embracing interpretation of the modern Jewish experience. Through the story of the “Vilna Gaon,” the book presents a new model for understanding modern Jewish history and more generally the place of traditionalism and religious radicalism in modern Western life and thought.

Known as “The Salad Bowl of the World,” California's Salinas Valley became an agricultural empire due to the toil of diverse farmworkers, including Latinos. A sweeping critical history of how Mexican Americans and Mexican immigrants organized for their rights in the decades leading up to the seminal strikes led by Cesar Chavez, this important work also looks closely at how different groups of Mexicans—U.S. born, bracero, and undocumented—confronted and interacted with one another during this period. An incisive study of labor, migration, race, gender, citizenship, and class, this book offers crucial insights for today's ever-growing U.S. Latino demographic, the farmworker rights movement, and future immigration policy.

This book surveys two centuries of Russian history through a succession of ambitious architectural projects designed for a single construction site in central Moscow. Czars, Bolshevik rulers, and contemporary Russian leaders alike have dreamed of glorious monuments to themselves and their ideologies on this site. The history of their efforts reflects the story of the nation itself and its repeated attempts to construct or reconstruct its identity and to repudiate or resuscitate emblems of the past. In the nineteenth century, Czar Alexander I began to construct the largest cathedral (and the largest building) in the world at the time. His successor, Nicholas I, changed both the site and the project. Completed by Alexander III, the cathedral was demolished by Stalin in the 1930s to make way for the tallest building in the world, the Palace of Soviets, but that project was ended by the war. During the Khrushchev years the excavation pit was transformed into an outdoor heated swimming pool—the world's largest, of course—and under Yeltsin's direction the pool was replaced with a reconstruction of the destroyed cathedral. The book explores each project intended for this ideologically-charged site and documents with 60 illustrations the grand projects that were built as well as those that were only dreamed.

This book is the first to focus on Indigenous women of the Southwest and Pacific Northwest and the ways they dealt with the challenges posed by the existing legal regimes of the nineteenth and twentieth centuries. In most western states, it was difficult if not impossible for Native women to inherit property, raise mixed-race children, or take legal action in the event of rape or abuse. Through the experiences of six Indigenous women who fought for personal autonomy and the rights of their tribes, the book explores a long yet generally unacknowledged tradition of active critique of the U.S. legal system by female Native Americans.

This book reassesses the nature and meanings of King Philip’s War (1675-1678), a major Indigenous resistance movement and colonial conflict that pervasively reshaped the American Northeast and has reverberated among regional communities for centuries. It focuses on specific places that have been meaningful to Native American (Algonquian) peoples over long spans of time, as well as to colonial New England residents more recently, and how the waging and remembrance of violence at these locales has affected communities’ senses of past, place, and collective purpose. Its case studies reinterpret intercultural interactions and settler colonialism in early America, the importance of place and environment in the production of history, and the myriad ways in which memory has been mobilized to shape the present and future. It emphasizes that American history continues to be contested, in highly local and sometimes hard-to-perceive ways that require careful interdisciplinary methods to access, as well as in more prominent arenas.

This book offers a unique perspective on the American stage and its artists. The author examines crucial issues relating to theater in the post-9/11 years, analyzing specific plays, emerging and established performers, and theatrical production throughout the world. He relates our theater to our society in a manner that reminds us why the performing arts matter. The book records the author's thinking on the important issues “roiling the national soul” at the start of the twenty-first century. His opening section explores the connections between theater and society, theater and politics, and theater and religion, and is followed by reviews of such landmark productions as The Producers and Spamalot, Long Day's Journey into Night and King Lear. In his final section, the author reflects on people and places of importance in the world of theater today.

Profound transformations in our digital society have brought many enterprising women to social media platforms—from blogs to YouTube to Instagram—in hopes of channeling their talents into fulfilling careers. This book draws much-needed attention to the gap between the handful who find lucrative careers and the rest, whose “passion projects” amount to free work for corporate brands. The book offers fascinating insights into the work and lives of fashion bloggers, beauty vloggers, and designers. It connects the activities of these women to larger shifts in unpaid and gendered labor, offering a lens through which to understand, anticipate, and critique broader transformations in the creative economy. At a time when social media offers the rousing assurance that anyone can “make it”—and stand out among freelancers, temps, and gig workers—the book asks us all to consider the stakes of not getting paid to do what you love.

With rigorous original scholarship and creative narration, Our Beloved Kin recovers a complex picture of war, captivity, and resistance during the “First Indian War” (later named “King Philip’s War”) by relaying the stories of Weetamoo, a female Wampanoag leader, and James Printer, a Nipmuc scholar, whose stories converge in the captivity of Mary Rowlandson. King Philip’s War (1675-1678) is often viewed as the quintessential moment of colonial conquest and Native resistance, but these stories reveal a historical landscape much more complex than its original Puritan narrators conveyed. Our Beloved Kin also draws readers beyond the locus of most narratives of the war, southern New England, into the northern front, the vast interior of Wabanaki, where the war continued long beyond the death of “King Philip.” Beginning and ending at Caskoak, a place of diplomacy, the book explores the movement of survivors seeking refuge, captives taken in war, and Indigenous leaders pursuing diplomacy in vast Indigenous networks across the northeast. Supplemented by thirteen maps and an interactive website, Our Beloved Kin takes readers into Indigenous geographies, braiding together research in historical archives, including little-known revelatory documents, interpretive frameworks drawn from Indigenous languages, and place-based history which arises from reading “the archive of the land” to offer a compelling new interpretation of “King Philip’s War.”

All parents experience stress as they attempt to meet the challenges of caring for their children. This comprehensive book examines the causes and consequences of parenting distress, drawing on a wide array of findings in current empirical research. The author explores normal and pathological parenting stress, the influences of parents on their children as well as children on their parents, and the effects of biological and environmental factors. Beginning with an overview of theories of stress and coping, he goes on to describe how parenting stress is linked with problems in adult and child health (emotional problems, developmental disorders, illness); parental behaviors (warmth, harsh discipline); and factors outside the family (marital quality, work roles, cultural influences). The book concludes with a useful review of coping strategies and interventions that alleviate parenting stress.

This groundbreaking book is the first sustained anthropological inquiry into the idea of remote areas. The author examines the surprisingly diverse ways that the people of Hunza, a remote independent state in Pakistan, have been viewed by outsiders over the past century. The author also explores how the Hunza people perceived British colonialists, Pakistani state officials, modern-day Westerners, and others, and how the local people used their remote status strategically, ensuring their own interests were served as they engaged with the outside world.

Between the late 1700s and the 1920s, nearly one-third of the world's Jews emigrated to new lands. Crossing borders and often oceans, they followed paths paved by the intrepid peddlers who preceded them. This book tells the remarkable story of the Jewish men who put packs on their backs and traveled forth, house to house, farm to farm, mining camp to mining camp, to sell their goods to peoples across the world. Persistent and resourceful, these peddlers propelled a mass migration of Jewish families out of central and eastern Europe, north Africa, and the Ottoman Empire to destinations as far-flung as the United States, Great Britain, South Africa, and Latin America. This book tells the story of millions of discontented young Jewish men who sought opportunity abroad, leaving parents, wives, and sweethearts behind. Wherever they went, they learned unfamiliar languages and customs, endured loneliness, battled the elements, and proffered goods from the metropolis to people of the hinterlands. In the Irish Midlands, the Adirondacks of New York, the mining camps of New South Wales, and so many other places, these traveling men brought change—to themselves and the families who later followed, to the women whose homes and communities they entered, and ultimately to the geography of Jewish history.

This book presents the previously untold story of how the ocean became a “frontier” between colonists and Indians. When the English and Dutch empires both tried to claim the same patch of coast between the Hudson River and Cape Cod, the sea itself became the arena of contact and conflict. During the violent European invasions, the region's Algonquian-speaking Natives were navigators, boatbuilders, fishermen, pirates, and merchants who became active players in the emergence of the Atlantic World. Drawing from a wide range of English, Dutch, and archeological sources, the text uncovers a new geography of Native America that incorporates seawater as well as soil. Looking past Europeans' arbitrary land boundaries, it reveals unseen links between local episodes and global events on distant shores.

This biography probes the unusual mind, the dramatic life, and the outstanding scientific work of Danish-born immunologist Niels Jerne. Jerne's Nobel Prize-winning achievements in the field of immunology place him in the pantheon of great twentieth-century biomedical theorists, yet his life is perhaps even more interesting than his science. A legendary figure who preferred an afternoon of conversation in a Paris wine bar to work in the laboratory, Jerne was renowned for his unparalleled powers of concentration and analytical keenness as well as his dissonant personal life. The book explores Jerne the man and scientist, making the fascinating argument that his life experience and view of himself became a metaphorical resource for the construction of his theories. The book also probes the moral issues that surrounded Jerne's choice to sacrifice his family in favor of scientific goals and the pursuit of excellence.

Almost daily we hear news stories, advertisements, and scientific reports that promise genetic medicine will make us live longer, enable doctors to identify and treat diseases before they start, and individualize our medical care. But surprisingly, a century ago eugenicists were making the same promises. This book traces the history of the promises of medical genetics and of the medical dimension of eugenics. The book also considers social and ethical issues that cast troublesome shadows over these fields. Keeping the focus on America, the book introduces the community of scientists, physicians, and public health workers who have contributed to the development of medical genetics from the nineteenth century to today. It argues that medical genetics is closely related to eugenics, and indeed the two cannot be fully understood separately. It also carefully examines how the desire to relieve suffering and to improve ourselves genetically, though noble, may be subverted. History makes clear that as patients and consumers we must take ownership of genetic medicine, using it intelligently, knowledgeably, and sceptically, lest pernicious interests trump our own.