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This book explores the Jewish contribution to, and integration with, Ukrainian culture, focusing on five writers and poets of Jewish descent whose literary activities span the 1880s to the 1990s. Unlike their East European contemporaries—who disparaged the culture of Ukraine as second-rate, stateless, and colonial—these individuals embraced the Russian- and Soviet-dominated Ukrainian community, incorporating their Jewish concerns in their Ukrainian-language writings. The author argues that the marginality of these literati as Jews fuelled their sympathy toward Ukrainians and their national cause. Providing extensive historical background, biographical detail, and analysis of each writer's poetry and prose, he shows how a Ukrainian-Jewish literary tradition emerged. Along the way, the author challenges assumptions about modern Jewish acculturation and Ukrainian–Jewish relations.

This book is a comprehensive treatment of the most consequential work of art ever to be executed in Russia: the equestrian monument to Peter the Great, or The Bronze Horseman, as it has come to be known since it appeared in Alexander Pushkin's poem bearing that title. The author deals with the cultural setting that prepared the ground for the monument and provides the life stories of those who were involved in its creation: the sculptors Etienne-Maurice Falconet and Marie-Anne Collot, the engineer Marin Carburi, the diplomat Dmitry Golitsyn, and Catherine's “commissar” for culture, Ivan Betskoi. He also touches upon the extraordinary resonance of the monument in Russian culture—since the unveiling in 1782, it has become the icon of St. Petersburg and has alimented the so-called “St. Petersburg theme” in Russian letters, familiar from the works of such writers as Pushkin, Dostoevsky, Gogol, and Bely.

Two creative centers of Jewish life rose to prominence in the twentieth century, one in Israel and the other in the United States. Although Israeli and American Jews share kinship and history drawn from their Eastern European roots, they have developed divergent cultures from their common origins, often seeming more like distant cousins than close relatives. This book explores why this is so, examining how two communities that constitute eighty per cent of the world's Jewish population have created separate identities and cultures. Using examples from literature, art, history, and politics, prominent Israeli and American scholars focus on the political, social, and memory cultures of their two communities, considering, in particular, the American-Jewish challenge to Diaspora consciousness and the Israeli struggle to forge a secular, national Jewish identity. At the same time, they seek to understand how a sense of mutual responsibility and fate animates American and Israeli Jews who reside in distant places, speak different languages, and live within different political and social worlds.

There is a hunger for conspiracy news in America. Hundreds of Internet websites, magazines, newsletters, even entire publishing houses, disseminate information on invisible enemies and their secret activities, subversions, and coverups. Those who suspect conspiracies behind events in the news—the crash of TWA Flight 800, the death of Marilyn Monroe—join generations of Americans, from the colonial period to the present day, who have entertained visions of vast plots. This book focuses on five major conspiracy theories of the past half-century, examining how they became widely popular in the United States and why they have remained so. The author argues that, in the post-World War II decades, conspiracy theories have become more numerous, more commonly believed, and more deeply embedded in our culture. He investigates conspiracy theories regarding the Roswell UFO incident, the Communist threat, the rise of the Antichrist, the assassination of President John Kennedy, and the Jewish plot against black America, in each case taking historical, social, and political environments into account. Conspiracy theories are not merely the products of a lunatic fringe, the author shows. Rather, paranoid rhetoric and thinking are disturbingly central in America today. With media validation and dissemination of conspiracy ideas, and federal government behavior that damages public confidence and faith, the ground is fertile for conspiracy thinking.

A loving and admiring companion to literary titan Ezra Pound for half a century, concert violinist Olga Rudge (1895–1996) was the muse who inspired the poet to complete his epic poem, The Cantos, and the mother of his only daughter, Mary. This biography offers a full portrait of Olga Rudge, drawing for the first time on her extensive unpublished personal notebooks and correspondence. It explores Rudge's relationship with Pound, her influence on his life and career, and her perspective on many details of his controversial life, as well as her own musical career as a violinist and musicologist and as a key figure in the revival of Vivaldi's music in the 1930s. In addition to mining documentary sources, the author interviewed Rudge and her family members and friends. The result is an account of a highly intelligent and talented woman, and of the controversial poet whose flame she tended to the end of her long life. The book quotes extensively from the Rudge–Pound letters—an almost daily correspondence that began in the 1920s and continued until Pound's death in 1972. These letters shed light on many aspects of Pound's disturbing personality; the complicated and delicate balance he maintained between the two most significant women in his life, Olga and his wife Dorothy, for fifty years; the birth of Olga and Ezra's daughter, Mary de Rachewiltz; Pound's alleged anti-Semitism and Fascist sympathies; his wartime broadcasts over Rome radio and indictment for treason; and his twelve-year incarceration in St. Elizabeth's Hospital for the mentally ill.

The thirst for exotic ornament among fashionable women in the metropoles of Europe and America prompted a bustling global trade in ostrich feathers that flourished from the 1880s until the First World War. When feathers fell out of fashion with consumers, the result was an economic catastrophe for many, a worldwide feather bust. This book draws on rich archival materials to bring to light the prominent and varied roles of Jews in the feather trade. The author discovers that Jews fostered and nurtured the trade across the global commodity chain and throughout the far-flung territories where ostriches were reared and plucked, and their feathers sorted, exported, imported, auctioned, wholesaled, and finally manufactured for sale. From Yiddish-speaking Russian-Lithuanian feather handlers in South Africa to London manufacturers and wholesalers, from rival Sephardic families whose feathers were imported from the Sahara and traded across the Mediterranean to entrepreneurial farms in the American West, the author explores the details of a remarkably vibrant yet ephemeral culture. This is a story of global commerce, colonial economic practices, and the rise and fall of a glamorous luxury item.

Through the story of a portrait of a woman in a silk dress, this book embarks on a fascinating journey, exploring and refining debates about the cultural history of the eighteenth-century British Atlantic world. While most scholarship on commodities focuses either on labor and production or on consumption and use, this book unifies both, examining the worlds of four identifiable people who produced, wore, and represented this object: a London weaver, one of early modern Britain's few women silk designers, a Philadelphia merchant's wife, and a New England painter. Blending macro and micro history with nuanced gender analysis, the book shows how making, buying, and using goods in the British Atlantic created an object-based community that tied its inhabitants together, while also allowing for different views of the Empire. Investigating a range of subjects including self-fashioning, identity, natural history, politics, and trade, the book makes major contributions both to the study of material culture and to our ongoing conversation about how to write history.

This book examines the ways that writers and their works unnerved and irritated Russia's authoritarian rulers both before and after the Revolution. The author identifies ten historically powerful beliefs about literature and politics in Russia, which include a view of the artistic text as national territory and the belief that writers must avoid all contact with the state. She offers an analysis of the power of Russian literature to shape national identity despite sustained efforts to silence authors deemed subversive. No amount of repression could prevent the production, distribution, and discussion of texts outside official channels. Along with tragic stories of lost manuscripts and persecuted writers, there is ample evidence of an unbroken thread of political discourse through art. The book concludes with a consideration of the impact of two centuries of dangerous texts on post-Soviet Russia.

Serf-era and provincial Russia heralded the spectacular turn in cultural history that began in the 1860s. Examining the role of arts and artists in society's value system, this book explores this shift in a history of visual and performing arts in the last decades of serfdom. Provincial town and manor house engaged the culture of Moscow and St. Petersburg while thousands of serfs and ex-serfs created or performed. Mikhail Glinka raised Russian music to new levels and Anton Rubinstein struggled to found a conservatory. Long before the itinerants, painters explored town and country in genre scenes of everyday life. Serf actors on loan from their masters brought naturalistic acting from provincial theaters to the imperial stages. The book offers new perspectives on the origins of Russia's nineteenth-century artistic prowess.

As the nineteenth century gave way to the twentieth, a short-lived but extraordinary cultural phenomenon spread throughout Europe and the United States—“Salomania.” The term was coined when biblical bad girl Salome was resurrected from the Old Testament and reborn on the modern stage in Oscar Wilde's 1893 play Salome, and in Richard Strauss's 1905 opera based on it. Salome quickly came to embody the turn-of-the-century concept of the femme fatale. She and the striptease Wilde created for her, “The Dance of the Seven Veils,” soon captivated the popular imagination in performances on stages high and low, from the Metropolitan Opera to the Ziegfeld Follies. This book details the Salomania craze, and four remarkable women who personified Salome and performed her seductive dance: Maud Allan, a Canadian modern dancer; Mata Hari, a Dutch spy; Ida Rubinstein, a Russian heiress; and French novelist Colette. The author weaves the stories of these women together, showing how each embraced the persona of the femme fatale and transformed the misogynist idea of a dangerously sexual woman into a form of personal liberation. She explores how Salome became a pop icon in Europe and America, how the real women who played her influenced the beginnings of modern dance, and how her striptease became in the twentieth century an act of glamorous empowerment and unlikely feminism. The book provides an account of an ancient myth played out onstage and in real life, at the edge where sex and art, desire and decency, merge.

This book offers a panoramic history of Soviet theater from the Bolshevik Revolution to the eventual collapse of the USSR. Making use of more than eighty years' worth of archival documentation, the book examines a vital, living art form that remained innovative and exciting, growing, adapting, and flourishing despite harsh, often illogical pressures inflicted upon its creators by a totalitarian government.

While Bloomsbury is now associated with Virginia Woolf and her early twentieth-century circle of writers and artists, the neighborhood was originally the undisputed intellectual quarter of nineteenth-century London. Drawing on a wealth of untapped archival resources, the author of this book brings to life the educational, medical, and social reformists who lived and worked in Victorian Bloomsbury and who led crusades for education, emancipation, and health for all. She explores the secular impetus behind these reforms, and the humanitarian and egalitarian character of nineteenth-century Bloomsbury. Thackeray and Dickens jostle with less-famous characters such as Henry Brougham and Mary Ward. Embracing the high life of the squares, the nonconformity of churches, the parades of shops, schools, hospitals, and poor homes, this is a major contribution to the history of nineteenth-century London.