- Title Pages
- Dedication
- Preface
-
1 To Begin, Just Say, “How Are You?” -
2 The Initiation of Mental Health Care for the Ultra-Orthodox -
3 Changing Attitudes in Cultural Psychiatry -
4 A Match Is Arranged Between Cultural Psychiatry and Ultra-Orthodox Judaism -
5 Varieties of Religious Identification -
6 The Parable of the Turkey -
7 Beliefs and Delusions -
8 Visions and Hallucinations -
9 Nocturnal Hallucinations -
10 “A Big Man Dressed in Black Is Hitting Me” -
11 Phenomenology and Differential Diagnoses of Nocturnal Hallucinations -
12 Normative Rituals -
13 Ritual as Psychopathology, or Is the Code of Jewish Law a Compulsive's Natural Habitat? -
14 Religious Ritual and OCD -
15 The Baal Teshuva and Mental Health, or Why the Camel Changed His Burden, and How He Felt About It -
16 Mental Illness and Religious Change: The Chicken or the Egg -
17 “A Very Narrow Bridge” -
18 Mysticism and Psychosis -
19 “Jerusalem Syndrome” -
20 Ultra-Orthodox Attitudes Toward Mental Health Care -
21 Improving Mental Health Care for the Ultra-Orthodox -
22 Treating Depression in the Community by the Community -
23 The Soldier of the Apocalypse -
24 The Healing Power of Ritual -
25 Paradise Regained -
26 Betrayal -
27 Broken Souls Are Not Easily Mended - Glossary
- Bibliography
- Index
The Baal Teshuva and Mental Health, or Why the Camel Changed His Burden, and How He Felt About It
The Baal Teshuva and Mental Health, or Why the Camel Changed His Burden, and How He Felt About It
- Chapter:
- (p.137) 15 The Baal Teshuva and Mental Health, or Why the Camel Changed His Burden, and How He Felt About It
- Source:
- Sanity and Sanctity
- Author(s):
David Greenberg
Eliezer Witztum
- Publisher:
- Yale University Press
This chapter discusses the link between ultra-orthodox baalei teshuva and psychiatric disorder. It first considers the normative aspects of the baal teshuva movement, particularly the underlying historical and sociological factors and the internal influences that can lead individuals to such a drastic change in position, from being the camel who protects the state and develops its economy to being the camel that bears “the yoke of the kingdom of heaven”.
Keywords: ultra-orthodox Jews, baal teshuva movement, psychiatric disorder
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- Title Pages
- Dedication
- Preface
-
1 To Begin, Just Say, “How Are You?” -
2 The Initiation of Mental Health Care for the Ultra-Orthodox -
3 Changing Attitudes in Cultural Psychiatry -
4 A Match Is Arranged Between Cultural Psychiatry and Ultra-Orthodox Judaism -
5 Varieties of Religious Identification -
6 The Parable of the Turkey -
7 Beliefs and Delusions -
8 Visions and Hallucinations -
9 Nocturnal Hallucinations -
10 “A Big Man Dressed in Black Is Hitting Me” -
11 Phenomenology and Differential Diagnoses of Nocturnal Hallucinations -
12 Normative Rituals -
13 Ritual as Psychopathology, or Is the Code of Jewish Law a Compulsive's Natural Habitat? -
14 Religious Ritual and OCD -
15 The Baal Teshuva and Mental Health, or Why the Camel Changed His Burden, and How He Felt About It -
16 Mental Illness and Religious Change: The Chicken or the Egg -
17 “A Very Narrow Bridge” -
18 Mysticism and Psychosis -
19 “Jerusalem Syndrome” -
20 Ultra-Orthodox Attitudes Toward Mental Health Care -
21 Improving Mental Health Care for the Ultra-Orthodox -
22 Treating Depression in the Community by the Community -
23 The Soldier of the Apocalypse -
24 The Healing Power of Ritual -
25 Paradise Regained -
26 Betrayal -
27 Broken Souls Are Not Easily Mended - Glossary
- Bibliography
- Index
